Paul P. Mealing

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Sunday, 9 June 2024

More on radical ideas

 As you can tell from the title, this post carries on from the last one, because I got a bit bogged down on one issue, when I really wanted to discuss more. One of the things that prompted me was watching a 1hr presentation by cosmologist, Claudia de Rahm, whom I’ve mentioned before, when I had the pleasure of listening to an on-line lecture she gave, care of New Scientist, during the COVID lockdown.
 
Claudia’s particular field of study is gravity, and, by her own admission, she has a ‘crazy idea’. Now here’s the thing: I meet a lot of people on Quora and in the blogosphere, who like me, live (in a virtual sense) on the fringes of knowledge rather than as academic or professional participants. And what I find is that they often have an almost zealous confidence in their ideas. To give one example, I recently came across someone who argued quite adamantly that the Universe is static, not expanding, and has even written a book on the subject. This is contrary to virtually everyone else I’m aware of who works in the field of cosmology and astrophysics. And I can’t help but compare this to Claudia de Rahm who is well aware that her idea is ‘crazy’, even though she’s fully qualified to argue it.
 
In other words, it’s a case of the more you know about a subject, the less you claim to know, because experts are more aware of their limitations than non-experts. I should point out, in case you didn’t already know, I’m not one of the experts.
 
Specifically, Claudia’s crazy idea is that not only are there gravitational waves, but gravitons and that gravitons have an extremely tiny amount of mass, which would alter the effect of gravity at very long range. I should say that at present, the evidence is against her, because if she’s right, gravity waves would travel not at the speed of light, as predicted by Einstein, but ever-so-slightly less than light.
 
Freeman Dyson, by the way, has argued that if gravitons do exist, they would be impossible to detect, but if Claudia is right, then they would be.
 
In her talk, Claudia also discusses the vacuum energy, which according to particle physics, should be 28 orders of magnitude greater than the relativistic effect of ‘dark energy’. She calls it ‘the biggest discrepancy in the entire history of science’. This suggests that there is something rotten in the state of theoretical physics, along with the fact, that what we can physically observe, only accounts for 5% of the Universe.
 
It should be pointed out that at the end of the 19th Century no one saw or predicted the 2 revolutions in physics that were just around the corner – relativity theory and quantum mechanics. They were an example of what Thomas Kuhn called The Structure of Scientific Revolutions (the title of his book expounding on this). And I’d suggest that these current empirical aberrations in cosmology are harbingers of the next Kuhnian revolution.
 
Roger Penrose, whom I’ve referenced a number of times on this blog, is someone else with some ‘crazy’ ideas compared to the status quo, for which I admire him even if I don’t agree with him. One of Penrose’s hobby horses is his own particular inference from Godel’s Incompleteness Theorem, which he learned as a graduate (under Steen, at Cambridge) and which he discusses in this video. He argues that it provides evidence that humans don’t think like computers. If one takes the example of Riemann’s Hypothesis (really a conjecture) we know that a computer can’t tell us if it’s true or not (my example, not Penrose’s).* However, most mathematicians believe it is true, and it would be an enormous shock if it was proven untrue, or a contra-example was found by a computer. This is the case with other conjectures that have been proven true, like Fermat’s Last Theorem and Poincare’s conjecture. Penrose’s point, if I understand him correctly, is that it takes a human mind and not a computer to make this leap into the unknown and grasp a ‘truth’ out of the aether.
 
Anyone who has engaged in some artistic endeavour can identify with this, even if it’s not mathematical truths they are seeking but the key to unravelling a plot in a story.
 
Penrose makes the point in the video that he’s a ‘visual’ person, which he thinks is unusual in his field. Penrose is an excellent artist, by the way, and does all his own graphics. This is something else I can identify with, as I was quite precocious as a very young child at drawing (I could draw in perspective, though no one taught me) even though it never went anywhere.
 
Finally, some crazy ideas of my own. I’ve pointed out on other posts that I have a predilection (for want of a better term) for Kant’s philosophical proposition that we can never know the ‘thing-in-itself’ but only a perception of it.
 
With this in mind, I contend that this philosophical premise not only applies to what we can physically detect via instruments, but what we theoretically infer from the mathematics we use to explore nature. As heretical an idea as it may seem, I argue that mathematics is yet another 'instrument' we use to probe the secrets of the Universe. Quantum mechanics and relativity theory being the most obvious.
 
As I’ve tried to expound on other posts, relativity theory is observer-dependent, in as much as different observers will both measure and calculate different values of time and space, dependent on their specific frame of reference. I believe this is a pertinent example of Kant’s proposition that the thing-in-itself escapes our perception. In particular, physicists (including Penrose) will tell you that events that are ostensibly simultaneous to us (in a galaxy far, far away) will be perceived as both past and future by 2 observers who are simply crossing a street in opposite directions. I’ve written about this elsewhere as ‘the impossible thought experiment’.
 
The fact is that relativity theory rules out the event being observed at all. In other words, simultaneous events can’t be observed (according to relativity). For this reason, virtually all physicists will tell you that simultaneity is an illusion – there is no universal now.
 
But here’s the thing: if there is an edge in either space or time, it can only be observed from outside the Universe. Relativity theory, logically enough, can only tell us what we can observe from within the Universe.
 
But to extend this crazy idea, what’s stopping the Universe existing within a higher dimension that we can’t perceive. Imagine being a fish and you spend your entire existence in a massive body of water, which is your entire universe. But then one day you are plucked out of that environment and you suddenly become aware that there is another, even bigger universe that exists right alongside yours.
 
There is a tendency for us to think that everything that exists we can learn and know about – it’s what separates us from every other living thing on the planet. But perhaps there are other dimensions, or even worlds, that lie forever beyond our comprehension.


*Footnote: Actually, Penrose in his book, The Emperor’s New Mind, discusses this in depth and at length over a number of chapters. He makes the point that Turing’s ‘proof’ that it’s impossible to predict whether a machine attempting to compute all the Riemann zeros (for example) will stop, is a practical demonstration of the difference between ‘truth’ and ‘proof’ (as Godel’s Incompleteness Theorem tell us). Quite simply, if the theorem is true, the computer will never stop, so it can never be proven algorithmically. It can only be proven (or disproven) if one goes ‘outside the [current] rules’ to use Penrose’s own nomenclature.

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