This is a brilliant piece of simple, yet profound, scientific understanding, that anyone with a high school education should be able to follow. I can't imbed it so I provide this link.
John D. Barrow, in his book, The Constants of Nature provides a very neat graphic (p. 222 of 2003 Vintage paperback edition) that demonstrates why 3 dimensions of space and 1 of time provide the most 'livable' universe (my term, not his). Barrow has written extensively on the 'Anthropic Principle' in all its manifestations, and I keep promising myself that I'll write a post on it one day.
Philosophy, at its best, challenges our long held views, such that we examine them more deeply than we might otherwise consider.
Paul P. Mealing
- Paul P. Mealing
- Check out my book, ELVENE. Available as e-book and as paperback (print on demand, POD). Also this promotional Q&A on-line.
Thursday, 31 May 2012
Friday, 25 May 2012
Why the argument for the existence of God (as an independent entity) is a non sequitur
This has been a point of discussion on
Stephen Law’s blog recently, following Law’s debate with William Lane Craig last year. My contention is that people argue as if God is something objective,
when, clearly it isn’t: God is totally subjective.
God is a feeling, not an entity or a being.
God is something that people find within themselves, which is neither good nor
bad; it’s completely dependent on the individual. Religiosity is a totally
subjective phenomenon, but it has cultural references, which determine to a
lesser or greater extent what one ‘believes’. Arguing over the objective
validity of such subjective perspectives is epistemologically a non sequitur.
Craig’s argument takes two predominant
strands. One is that atheists can’t explain the where-with-all from whence the
universe arose and theists can. It’s like playing a trump card: what’s your
explanation? Nil. Well, here’s mine, God: game over. If Craig wants to argue
for an abstract, Platonic, non-personal God that represents the laws of the
universe prior to its physical existence, then he may have an argument. But to
equate a Platonic set of mathematical laws with the Biblical God is a stretch,
to say the least, especially since the Bible has nothing to say on the matter.
The other strand to his argument is the
Holy Spirit that apparently is available to us all. As I said earlier, God is a
feeling that some people experience, but I think it’s more a projection based
on one’s core beliefs. I don’t dismiss this out of hand, partly because it’s so
common, and partly because I see it as a personal aspiration. It represents the
ideal that an individual aspires to, and that can be good or bad, depending on
the individual, as I said above, but it’s also entirely subjective.
Craig loves the so-called ‘cosmological’
argument based on ‘first cause’, but it should be pointed out that there are
numerous speculative scientific theories about the origin of the universe
(refer John D. Barrow’s The Book of
Universes, which I discussed May 2011). Also Paul Davies’ The Goldilocks Enigma gives a synopsis
on all the current ‘flavours’ of the universe, from the ridiculous to the more
scientifically acceptable. Wherever science meets philosophy or where there are
scientific ‘gaps’ in our knowledge, especially concerning cosmology or life,
evangelists like Craig try to get a foothold, reinterpreting an ancient text of
mythologies to explain what science can’t.
In other posts on his blog, Stephen Law
discusses the issue, ‘Why is there something instead of nothing?’ Quite
frankly, I don’t think this question can ever be answered. Science has no
problem with the universe coming from nothing – Alan Guth, who gave us
inflationary theory also claimed that ‘the universe is the ultimate free lunch’
(Davies, God and the New Physics,
1983). The laws of quantum mechanics appear to be the substrate for the entire
universe, and it’s feasible that a purely quantum mechanical universe existed
prior to ours and possibly without time. In fact, this is the Hartle-Hawking
model of the universe (one of many) where the time dimension was once a fourth
dimension of space. Highly speculative, but not impossible based on what we
currently know.
But when philosophers and scientists
suggest that the ‘why something’ question is an epistemological dead end,
evangelists like Craig see this is as a capitulation to their theistic point of
view. I’ve said in a previous post (on Chaos theory, Mar. 2012) that the
universe has purpose but is not teleological, which is not the oxymoron it
appears to be when one appreciates that ‘chaos’, which drives the universe’s
creations, including life, is deterministic but not predictable. In other
words, the universe’s purpose is not predetermined but has evolved.
Some people, many in fact, see the
universe’s purposefulness as evidence that there is something behind it all.
This probably lies at the heart of the religious-science debate, but, as I
expounded in a post on metaphysics (Feb. 2011): between chaos theory, the second
law of thermodynamics and quantum mechanics, a teleological universe is
difficult to defend. I tend to agree with Stephen Jay Gould that if the universe
was re-run it would be completely different.
Addendum 1: Just one small point that I’ve
raised before: without consciousness, there might as well be nothing. It’s only
consciousness that allows meaning to even arise. This has been addressed in a later post.
Addendum 2: I've added a caveat to the title, which is explained in the opening of the post. If humans are the only link between the Universe and a 'creator' God (as all monotheistic religions believe) then God has no purpose without humanity.
Addendum 2: I've added a caveat to the title, which is explained in the opening of the post. If humans are the only link between the Universe and a 'creator' God (as all monotheistic religions believe) then God has no purpose without humanity.
Saturday, 19 May 2012
This is meant to be Australia
Ranjini was found to be a genuine refugee
before ASIO decided last week she is a security risk for Australia. But the
government won't tell her why, and now she's facing a life in detention. (The Age, 18 May 2012, front page)
It’s unbelievable that
you can be detained indefinitely in this country without being given a reason,
so that there is no defence procedure by law and no appeal process. The
defendant in this case, Ranjini, can’t even confess because she’s a ‘risk’, not
a criminal, apparently. As far as we can tell, she’s being detained in case she
plans to execute a terrorist act; the truth is we don’t know because no one is
allowed to tell us. What is unimaginably cruel is to give someone hope and then
take it away with a phone call and a brief, closed interview. She’s been living
in Australia since 2004.
To quote The Age:
Because she does not know what she is accused of doing, or saying, she cannot defend herself. Because there is no mechanism for an independent review of ASIO's finding, she, like the other 46, faces indefinite detention, along with two boys who were beginning to show signs of recovering from the traumas of their past.
Because she does not know what she is accused of doing, or saying, she cannot defend herself. Because there is no mechanism for an independent review of ASIO's finding, she, like the other 46, faces indefinite detention, along with two boys who were beginning to show signs of recovering from the traumas of their past.
Under the guise of
‘security reasons’, an apparent law-abiding housewife (who is also pregnant)
can be incarcerated with her 2 school-age boys without even her husband knowing
why. Australia is not meant to be a totalitarian government so why do we behave
like one. The Minister for the Attorney General’s Department, Nicola Roxon, has
so far dodged any questions on the issue. This is a law that is clearly
unworkable (if it can’t be appealed or defended) born out of the post-9/11
paranoia that has seized all Western democratic countries and compromised our
principles.
As is evident in the
Haneef case in 2007, police and investigators tread a thin line in prosecuting
possible terrorist suspects and protecting their civil liberties. In Haneef’s
case, who was eventually not convicted, and other cases that have been
successfully prosecuted, there have been specific accusations, involvement of
the DPP and Federal Police, as well as ASIO. In the case of Ranjini, from what
has been revealed thus far, there is only a risk assessment from ASIO and no
specific accusations. One suspects that, because she’s a refugee, no one would
care or kick up a fuss, or that the story would become front-page news in The
Age.
This is not a law
suited to a 21st Century, Western democratic country; it’s a law
suited to a paranoid totalitarian government.
Addendum 1: Here is a TV presentation of the story.
Addendum 2: This whole issue has a history going back 6 months at least and revealed here. We actually treat criminals better than this. The reason that the government gets away with this is because refugees are demonised in our society. Refugees don't vote and lots of people who do vote think that all refugees should be locked up indefinitely or sent back to where they come from. It's a sad indictment on our society.
Addendum 3: A lawyer is about to challenge the law in Australia's High Court. The last time it was challenged, the High Court rejected it 4 to 3, from memory, which only demonstrates that even the highest people in the land will follow political lines rather than the basic human rights of individuals.
Addendum 1: Here is a TV presentation of the story.
Addendum 2: This whole issue has a history going back 6 months at least and revealed here. We actually treat criminals better than this. The reason that the government gets away with this is because refugees are demonised in our society. Refugees don't vote and lots of people who do vote think that all refugees should be locked up indefinitely or sent back to where they come from. It's a sad indictment on our society.
Addendum 3: A lawyer is about to challenge the law in Australia's High Court. The last time it was challenged, the High Court rejected it 4 to 3, from memory, which only demonstrates that even the highest people in the land will follow political lines rather than the basic human rights of individuals.
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